In her semi-biographical graphic novel Be Prepared, Vera Brosgol epitomizes many of the experiences of going to summer camp for the first time. The manipulations of younger Scouts by specific older Scouts, the cruel mockery of teens, and the heightened drama of young hormones all ring true, as does the hoarding of candy. Someday the tale of the Boar of Pioneer Campsite will be told! The integration of boys and girls was not familiar from Boy Scout camp (until recently), but was indeed familiar from Catholic Youth Organization (CYO) and various programs put on by the Episcopal Diocese of California (BREAD - "Boy-Related Education After Dark!) The CYO experience seems most relevant in the context of not quite fitting. Vera's protagonist Vera thinks that attending Russian Scout camp will allow her to find a place where she fits in, but she is not Russian enough there just as she is too Russian in New York with her (perceived as?) rich friends and their fancy dolls and summer camps. The organization itself seems a bit out of place, a piece of Russia in America, exemplified by the Russian and American flags flying side by side. Many Scouts have been all the roles in the book: the lost new kid, the best friend, the best friend betrayed and bitter, the unexpected friend, the cool counselor, the manipulator and the manipulated. Growing up is hard. Be Prepared is terrific.
Monday: Comics, Tuesday: Youth Orgs, Wednesday: Classics, Thursday: Life/Languages, Friday: Science Fiction and Fantasy
Showing posts with label Royaneh. Show all posts
Showing posts with label Royaneh. Show all posts
Friday, September 4, 2020
Monday, August 10, 2015
Names and Numbers
For years, our cabins (ours in the sense that we live there, not that we own them or are able to deny access to them in other sessions at Royaneh) at Pioneers had number only, one to seven, although cabin seven was the most desirable, being easier to clean although farthest from the fall-ins at the junction of the road and the campsite. This has changed; although the numbers have remained, each cabin has a name, according to the donors who funded the construction of newer, better cabins, although in the same basic form as the old cabins. This pouring of money into the cabins was an expansion of a long tradition of maintaining the cabins lest they be replaced with the abominations that are more friendly to non-Scout populations but reduce the outdoorsy nature of the summer camp experience. Traditionally, these repairs were done during the Good Turn weekend, but the aggressive promotion of Camporee has thrown off that custom.
Giving something a name is a momentous occasion; it is not a coincidence that the naming of the beasts by Adam occupies a prominent position. Names give an identity that numbers cannot. Although the cabins have retained their numbers, the use of the new names - Weber, Callendar, Skewes-Cox, Ehrman, Applegarth, Morrissey, and the one I'm forgetting - has begun to rise. Will the numbers cease to be used? What will happen when a Scout who shares a name with the cabin dwells therein?
Giving something a name is a momentous occasion; it is not a coincidence that the naming of the beasts by Adam occupies a prominent position. Names give an identity that numbers cannot. Although the cabins have retained their numbers, the use of the new names - Weber, Callendar, Skewes-Cox, Ehrman, Applegarth, Morrissey, and the one I'm forgetting - has begun to rise. Will the numbers cease to be used? What will happen when a Scout who shares a name with the cabin dwells therein?
Monday, August 3, 2015
The Last Days of Forty-Niner
One summer, when I was in college and helping at Royaneh with Troop 14, a camp commissioner, whose son was in the troop, approached. He said that Troop 347 was coming to camp in the third week and urgently needed extra adult leaders. He asked me if I would help him with the leadership of that troop. I said yes. I had no summer job to which to return, and I have always believed in the Scout Law. So I was present at the third opening campfire of the year as a provisional leader, a leader on loan, as it were, from another troop. Troop 347 had a much smaller contingent than Troop 14, and camped in Forty-Niner, which lay below the chapel and the horseshoe pit. Once this campsite had contained four cabins in the same style as that of the Pioneer campsite, but erosion and weathering had reduced it from four to two plus a fire pit. The 347 contingent was small enough to fit, even though one of the cabins had a gaping hole at the back which made the building only half-usable. This 347 had disabilities - but with aid, they could attend Scout camp. It may seem strange that the council would put Scouts in a campsite with hazards for even non-disabled persons, but I am no expert in the difficulties of ADA compliance and fundamentally physical spaces such as summer camps. Every time I stepped into the cabin, I felt a twinge of fear lest someone, disabled or not, should fall through or lacerate themselves, There were many enjoyable times that session, but when I returned next summer and found Forty-Niner had been torn down, I shed no tears. Forty-Niner is now a toy-sized climbing wall to provide an extra merit badge area.
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