On Saturday morning, a horde of red neckerchiefs assembled in the Bear Valley parking lot of Point Reyes National Seashore, ready for the Martin Luther King Jr. weekend backpacking trip. Three days and two nights is not a very long trip, but it's the best one can manage during the school year with a miscellany of 'winter vacations'. Sometimes the diversity of the Troop is also a liability. At this point, everyone was clean and energetic. The two Philmont crews had decided that this trip was mandatory in order to test their gear and skills for the summer; this decision considerably swelled our numbers. The smaller Scouts were there also, with all the enthusiasm and boundless energy of the truly young; inexperience in backpacking would dampen this, but not extinguish it.
When the First Emperor ordered maps to be made of all the great roads of his realm, he commanded that the distance in li (imperial miles) be measured in time spent travelling rather than absolute distance, and that the roads be measured both uphill and downhill. On the first day of this trip, the intrepid Red Horde learned the truth and wisdom in this approach. The distance to Sky Camp was not far, but the journey was entirely onwards and upwards (with apologies to C.S. Lewis). The first stop involved a good deal of pack adjustment, as the contents that were still in the city were moved by the rhythm of the trail. When the group crested and then descended, albeit briefly, into camp, everybody set up camp. The wind of the last time the Troop camped here was absent, greatly aiding the speed of setting up. But the gnats, o the gnats, the gnats swarmed around anything breathing out carbon dioxide.
The first event of the afternoon was a round robin of skills. These included orienteering, outdoor safety, proper packing, and of course knots - it wouldn't be a Scout outing without knots. The stories of outdoor safety seemed to become more gruesome and exciting as the groups rotated. After the learning came the fun: the troop divided into two teams and played a game of Capture the Flag which proved to be more hotly contested than most. In light of this dispute, a rematch was scheduled for Sunday night.
Saturday's campfire was (sadly) a Nalgene (c) campfire, since Saturday had been declared a Spare the Air Day. It is annoying, but probably not accidental, that many Spare the Air Days are the same days a group like this might go camping and want to build a fire. For those who do not know what a Nalgene campfire is, I shall explain. Concern for fire safety sometimes, and more and more frequently often, trumps the traditional focus ("hearth" in Latin) of a roaring fire with Scouts around it singing and entertaining each other. Although the heat of the fire on a cold January night is the most noticeable feature of the traditional fire, the way it provides light is a second important role. The third function is the designation of the stage on which the skits are performed. Without a true fire, the heat is absent, but the other two roles can be supplied by a "fire" consisting of flashlights and Nalgene bottles of different colors. The effect is a cold rainbow that illuminates the performances.
The actual performance at Saturday's campfire was no better and no worse than other recent campfires. The food group skits were undercooked, and one was raw - the players were arguing on stages about the skit so long that they ran out of time! I would say more, but I suspect that my dissatisfaction with the skits, although justified, is somewhat colored by my own unreliable memories of my days as a patrol leader. The food group songs were enthusiastic, but the singers often did not know some of the key lyrics. The Troop songs and yells, however, were enthusiastic, and my traditional song worked almost perfectly. The Troop heard some stories about the San Francisco Giants.
That night, around half past nine, the fog rolled in, making everything unprotected extremely wet. For many, this was not a problem: I, however, was sleeping outside. The important parts of my equipment remained dry, and the exterior of my camping pillow (which was now outside my sleeping bag, as I was resting my head on a sweater) proved its durability and usefulness.
Sunday morning was cool and wet, very unlike the dry weather of the previous trip. Even with the unintentional late start, squarely blamed on the boy leadership, there was no chance of truly drying anything, and a few insects were packed with the boys' gear. Everybody filled their water bottles before we left because there would be no opportunity for resupply between Sky Camp and Wildcat, our final destination. The group left Sky Camp at a brisk pace. The woods were cool and the path was easy, but then the group reached the first fork in the road, and the leadership determined that they had led the group a half-mile the wrong way! There was nothing to do other than turn around and dismiss the mistake (unconvincingly) as a "warm-up". It's better to make such mistakes on a trip such as this and learn from them rather than on a trip where there are higher consequences for errors!
The morning was all downhill through the fog, thick enough to cool but thin enough to see clearly - ideal hiking weather. A steady downhill, even in these conditions, begins to weary the legs, but cool weather may not last, so one must take advantage of it when one can. This fog lasted a surprisingly long time.
As the group was approaching the descent to Arch Rock, the sole of my boots detached. I was forced to changed into my camp shoes. which fortunately were tennis shoes rather than sandals. Nor was I the only one whose boots failed - one of the fathers suffered a similar loss. I do not recommend the trail to Wildcat in tennis shoes, certainly not with a backpack.
When the group reached Arch Rock, the Troop ate lunch amidst the day hikers. Arch Rock is a knob that sticks out into the Pacific. Its top is bare and sandy, with a few scattered rocks. Its edges gradually curve into the surrounding abyss. It is a scenic spot, but somewhat disconcerting. The remaining water supply was considerably greater than that of last time, since the fog had had provided cool weather almost the entire descent.
After lunch, we ascended the hill that was the first barrier on the journey to Wildcat. The initial climb is clear and then gives way to a forest track with many side-tracks, probably deer trails, descending into the brush. Near the first crest was a viewing station, although few members of the Troop took advantage of it, preferring to get as much rest as they could. Past that point, the trail was easy but deceptively long - several cool, covered stretches were nearly identical and planted false hope in the weary soul. The descent into Wildcat appeared at last, and the group lost all the altitude that it had gained since leaving Arch Rock.
We pitched our tents and set up our food areas as soon as we reached Wildcat. This time we did not discover a field mouse nest in one of the food boxes. Wildcat was more crowded than last time, so playing Capture the Flag in the campsite was not feasible. The boys headed to the beach, where they played the second round of the MLK Capture the Flag series and soaked their feet, swollen from the long day's march, in the Pacific Ocean. One food group had split the duties of grubmaster and had a failure of communication; this group was coping admirably with a skimpier meal, but the other groups had enough food to share, whether that was the result of Scout spirit or a practical desire to dispense of food before the next day's hike.
The campfire was once again a Nalgene campfire. The skits were more creative than Saturday night, but I could hardly believe my eyes when one group performed the very same skit as a different group had performed the night before. The song were once again enthusiastic, and the fathers who had come on the trip performed a medley as their contribution to the campfire. There were, of course, more Giants stories.
After the campfire, there was a conference of the leadership, both boys and adults, for debriefing, discussing any disciplinary issues, and planning the next day's route. The Senior Patrol Leader had not been the previous MLK hike on which we traversed this route, so there was much discussion on which route back to the Bear Valley parking lot would quickest, most efficient, and involve the least backtracking.
This night, many Scouts, especially younger ones, decided to sleep under the stars. The weather was drier and windier in Wildcat than Sky Camp, but I was a bit concerned that the little Scouts would not be warm enough. Fortunately, that concern proved unwarranted - some had friends' tents to which they could retreat, while others had the latest, warmest sleeping bags and the ability of all small things to burrow.
On Monday morning, the Troop rose early, although not as early as last time, when the Troop had risen before dawn and ascended the first hill home in the half-light. Further delay, but a necessary delay, came from breakfast. Scout's Own, the non-denominational service which normally takes place on Sunday morning, took place on Monday - given the nature of the long weekend, Monday was an appropriate time for serious contemplation. Scout's Own took place on a knob overlooking the Pacific. The waves crashing behind the emcee and the speakers were so loud it was sometimes difficult to hear.
Once the other adult whose shoes had dissolved had an adequate (though not ideal0 pair of shoes and a large portion of the pack of the struggling little Scout had been redistributed, the Troop headed up the trail. The ascent looked less intimidating in full light. The first crest, indicated by the presence of a water tank was encouraging, but it proved that my memories of this trail from two years ago were rosier than warranted on the matter of the amount of uphill and fire road. It was cool while we traveled. As usual on the last day of a trip, part of the route was trudging steadily onward in anticipation of civilization and a visit to In 'N' Out. The Troop made good time and reached the Bear Valley parking lot an hour later than the last trip.
It's always hard to end these accounts, since a good trip often lacks a dramatic ending - if real-life adventures ended the way stories and movies do, life would be exhausting and terrifying. The MLK 2015 hike had its ups and downs (both literally and figuratively). It will be remembered well by those who were there, and the unpleasantries will fade away soon, leaving only the recollection of an exciting weekend hike.
Monday: Comics, Tuesday: Youth Orgs, Wednesday: Classics, Thursday: Life/Languages, Friday: Science Fiction and Fantasy
Showing posts with label food. Show all posts
Showing posts with label food. Show all posts
Thursday, January 22, 2015
Tuesday, September 16, 2014
Canoe Trip 2014
We gathered on an early Saturday morning in a place from which we could see Angel Island and sites across the Bay. The exercisers arrived before the boys did. A prompt departure was a challenge - military efficiency is not expected, but we still failed to leave before the arrival of the legendary Late Scout. The trip up to Burke's Canoe Trips was uneventful, with some delaying on the road longer than others for their cappucinos. In previous years, a Troop father had generously allowed us to camp on his riverine estate with an apple tree much beloved by small Scouts, but in this year the house was undergoing renovation, so we could not stay there. I could not find the cord which I had bought for this trip and with which I had intended to secure my drybag, so I had to use my shoe laces. Part of being prepared is knowing secondary uses of objects! The supply boat carried our extra water, which our leader had managed to acquire. The first challenge of the river was a choice between a portage and a particularly swift and bushy curve. Many of the Scouts chose to portage, but with skill we avoided the worst traps of the curve.
When we had passed this, we saw a cormorant gliding along the river, heedless of the canoers invading his realm; there were many revelers this weekend, since those who sought adventure had adapted their expectations to current drought conditions. We also saw ducks in a row - I had thought this an image drawn from the repetitive targets of carnival hucksters, but it is a real phenomenon. Six or seven duck were perched on log in an eddy, craving the algal growth below them.
The Troop dad, who had gone home to fetch his kayak, now joined us for a stretch. He was good company and he left before the journey back up-river became too long. The cormorant appeared again, this time on the stump of a high tree, with its wings spread out. Majestic and serene!
The campsite which we had found in lieu of the apple orchard was a RV campground, so we held out few hopes for it, but our site was surprisingly pleasant and large. It was much better than the land on which we used to camp, the land of the Pomo tribe, which held a large dirt patch and an over-priced convenience store. One Scouts had forgotten his kit, so I lent him one of my two bowls on the promise of a thorough cleaning and remembering to bring his supplies next time.
There was a proper fire pit, so our campfires had actual fires, a nice change from the creatively arranged but hardly warming translucent Nalgene bottles illuminated by flashlights.The skits were in the low moderate range, not bad for the beginning of the year. The yells were reasonably creative, and all the songs were off-key. I spoke on the history of canoes, a rough, unpolished speech, but most works start as uncut diamond.
The Troop settled down quickly after the campfire ended. I had forgetten my warm top for sleeping outside, but the second, interior drawstring of my sleeping bag provided a more than adequate cocoon. The spot which I had selected was ideal, as far as dirt patches go - flat, no sharp rocks or tree roots, no overhanging tree branch to drip on me in the morning. That last proved not be a concern, since the place was too dry for dew. The older boys had decamped to a lower grassy field, but around midnight they returned from the mosquito-laden mere that adjoined the grassy area.
In the morning, the adult group had no breakfast, but a combination of personal rations and an overflow of apples from one of the Scout groups solved the problem. There was a brief Scout's Own, done sufficiently and briefly. By this point, there was only one parent to choose as the speaker. We returned home early, but everybody had had a good time.
When we had passed this, we saw a cormorant gliding along the river, heedless of the canoers invading his realm; there were many revelers this weekend, since those who sought adventure had adapted their expectations to current drought conditions. We also saw ducks in a row - I had thought this an image drawn from the repetitive targets of carnival hucksters, but it is a real phenomenon. Six or seven duck were perched on log in an eddy, craving the algal growth below them.
The Troop dad, who had gone home to fetch his kayak, now joined us for a stretch. He was good company and he left before the journey back up-river became too long. The cormorant appeared again, this time on the stump of a high tree, with its wings spread out. Majestic and serene!
The campsite which we had found in lieu of the apple orchard was a RV campground, so we held out few hopes for it, but our site was surprisingly pleasant and large. It was much better than the land on which we used to camp, the land of the Pomo tribe, which held a large dirt patch and an over-priced convenience store. One Scouts had forgotten his kit, so I lent him one of my two bowls on the promise of a thorough cleaning and remembering to bring his supplies next time.
There was a proper fire pit, so our campfires had actual fires, a nice change from the creatively arranged but hardly warming translucent Nalgene bottles illuminated by flashlights.The skits were in the low moderate range, not bad for the beginning of the year. The yells were reasonably creative, and all the songs were off-key. I spoke on the history of canoes, a rough, unpolished speech, but most works start as uncut diamond.
The Troop settled down quickly after the campfire ended. I had forgetten my warm top for sleeping outside, but the second, interior drawstring of my sleeping bag provided a more than adequate cocoon. The spot which I had selected was ideal, as far as dirt patches go - flat, no sharp rocks or tree roots, no overhanging tree branch to drip on me in the morning. That last proved not be a concern, since the place was too dry for dew. The older boys had decamped to a lower grassy field, but around midnight they returned from the mosquito-laden mere that adjoined the grassy area.
In the morning, the adult group had no breakfast, but a combination of personal rations and an overflow of apples from one of the Scout groups solved the problem. There was a brief Scout's Own, done sufficiently and briefly. By this point, there was only one parent to choose as the speaker. We returned home early, but everybody had had a good time.
Sunday, December 11, 2011
Parish Retreat 2011
On the first weekend of November, I went on the St James parish retreat. I rode up after work with Petrina and Roger, so I missed the cocktail hour (it was an Episcopal retreat, after all). As we came up the driveway to the Bishop's Ranch, a strong unidentified smell overwhelmed me, Finally, I realized that the smell was manure – I'd not visited the proper countryside for so long I'd forgotten the smell! There were four groups at the Ranch this weekend – our group from St James, one from St Ambrose, a group called Women of Wonder, and an AmeriCorp group stationed at the Ranch for six weeks. Although we'd missed cocktail hour, we hadn't missed Compline. For those unfamiliar with the term, Compline is a Christian evening service, the last of the day, in which one reflects and winds down.
The morning was cold and misty, unlike many I remember from BREAD (at least the misty part – I've been at the Ranch when it's cold.). After an organic breakfast, there was a plenary session led by Anna Eng, whom I had met before, on the Art of the Relational Meeting – the sort that leads to progress towards a goal and that is sorely lacking in the contemporary political sphere. Eng's use of the term “agitation” for “stirring of the imagination” seemed a little strange, just as the term “enable” in the EDGE method acronym reminds me of Alcoholics Anonymous. The blacksmithing workshop had filled up well before, so I went on a hike with Ullrich the jovial German and several others. Since we were out in the field when we decided to take an extended hike, and the map was hardly to scale, there was some debate where we were. We took Treehouse Hill Loop to Turtle Creek Lane, and up the dirt road towards the lake (which I have yet to reach). We crossed Turtle Creek, but had to stop at the second ridge because there was a dead sow on a truck. Apparently the sow had been tearing up the grounds of the Ranch and the management had called the pig hunters from Swine Country (company name) to eliminate her. So we chatted a while, and I took some pictures for the Scouts. It had begun to rain, and we couldn't have reached Lower Lake and returned in time for lunch, so we headed back to the refectory. We passed the gate to the Russell Ranch, went past the Peace Pole (what a bizarre structure) and back to the refectory.
After lunch, during which I bought a book by an Episcopal female priest on Marian devotionals (the book itself is difficult to describe, especially since I have not started to read it properly), I chatted with a fellow parishioner. Our philosophies differed dramatically, as you might expect from a dedicated Scout leader and a conscientious objector. It reminded me a little of the Hard-Travelling Heroes, except that I'm inclined to side with Hal than Ollie. Later, I went to the Ranch House. I found Carole Jan Lee's book of show tunes on the open piano. I couldn't resist. After a few false starts, I chose a song and began to teach myself how to play “I don't know how to love him” from “Jesus Christ Superstar”. The song resonated with me, but I'm scarcely the first to empathize with the Magdalene. Even later, I played Bananagrams (R) with some other parishioners, but the faults of Scrabble (R) which the former game aims to correct seem to me the strengths of the latter.
After dinner, the main event was square dancing: square dancing is an excellent activity for a church retreat – it's family-friendly, but still allows every level of public behavior up to flirting. The man and women of each couple were of compatible height, but the very family-friendliness of square dancing made a right-and-left grand with six adults and two short children. The caller explained the origin of the periodic stomp: although stomping is extremely satisfying, its original intent was to remove the manure from your boot. After we had covered the basics, the caller taught the grand square. I was dragged (not wholly unwillingly) into the grand square with a woman I'll call Blonde, Busty, and Beaming for lack of an actual name. A grand square is quite complicated, and probably becomes more difficult with sufficient imbibing, but BBB and I managed our part well. Other couples were significantly more confused. H., one of our St James parishioners, injured herself during the Cotton-Eyed Joe that followed the square dancing and preceded the evening's closing waltz.
Father David led Saturday Compline, using a poorly mimeographed sheet from the infamous New Zealand Prayer Book. The New Zealand Prayer Book can be disorienting, since it incorporates Maori traditional oratory, which differs greatly from English rhetoric. The New Zealand Our Father is called a translation, but expands to much for me to call it such. It is an exegesis, and one which I would like to examine further before endorsing it.
After Compline, several parishioners retired to the ranch house living room to play the game Celebrities. I had never played this game before. It was something like a cross between Charades and Musical Chairs. The game mechanics were fine, but a combination of the age divide among the players and a paucity of contributors to the pot threw the match.
On Sunday, we attended a more conventional service in the chapel. Every time I have gone to the Bishop's Ranch, I have forgotten that it is a functioning parish church and has its own congregation. I kicked a ball around with one of the kids. Then it was time to go home to the city with Ryszard and Elia.
The morning was cold and misty, unlike many I remember from BREAD (at least the misty part – I've been at the Ranch when it's cold.). After an organic breakfast, there was a plenary session led by Anna Eng, whom I had met before, on the Art of the Relational Meeting – the sort that leads to progress towards a goal and that is sorely lacking in the contemporary political sphere. Eng's use of the term “agitation” for “stirring of the imagination” seemed a little strange, just as the term “enable” in the EDGE method acronym reminds me of Alcoholics Anonymous. The blacksmithing workshop had filled up well before, so I went on a hike with Ullrich the jovial German and several others. Since we were out in the field when we decided to take an extended hike, and the map was hardly to scale, there was some debate where we were. We took Treehouse Hill Loop to Turtle Creek Lane, and up the dirt road towards the lake (which I have yet to reach). We crossed Turtle Creek, but had to stop at the second ridge because there was a dead sow on a truck. Apparently the sow had been tearing up the grounds of the Ranch and the management had called the pig hunters from Swine Country (company name) to eliminate her. So we chatted a while, and I took some pictures for the Scouts. It had begun to rain, and we couldn't have reached Lower Lake and returned in time for lunch, so we headed back to the refectory. We passed the gate to the Russell Ranch, went past the Peace Pole (what a bizarre structure) and back to the refectory.
After lunch, during which I bought a book by an Episcopal female priest on Marian devotionals (the book itself is difficult to describe, especially since I have not started to read it properly), I chatted with a fellow parishioner. Our philosophies differed dramatically, as you might expect from a dedicated Scout leader and a conscientious objector. It reminded me a little of the Hard-Travelling Heroes, except that I'm inclined to side with Hal than Ollie. Later, I went to the Ranch House. I found Carole Jan Lee's book of show tunes on the open piano. I couldn't resist. After a few false starts, I chose a song and began to teach myself how to play “I don't know how to love him” from “Jesus Christ Superstar”. The song resonated with me, but I'm scarcely the first to empathize with the Magdalene. Even later, I played Bananagrams (R) with some other parishioners, but the faults of Scrabble (R) which the former game aims to correct seem to me the strengths of the latter.
After dinner, the main event was square dancing: square dancing is an excellent activity for a church retreat – it's family-friendly, but still allows every level of public behavior up to flirting. The man and women of each couple were of compatible height, but the very family-friendliness of square dancing made a right-and-left grand with six adults and two short children. The caller explained the origin of the periodic stomp: although stomping is extremely satisfying, its original intent was to remove the manure from your boot. After we had covered the basics, the caller taught the grand square. I was dragged (not wholly unwillingly) into the grand square with a woman I'll call Blonde, Busty, and Beaming for lack of an actual name. A grand square is quite complicated, and probably becomes more difficult with sufficient imbibing, but BBB and I managed our part well. Other couples were significantly more confused. H., one of our St James parishioners, injured herself during the Cotton-Eyed Joe that followed the square dancing and preceded the evening's closing waltz.
Father David led Saturday Compline, using a poorly mimeographed sheet from the infamous New Zealand Prayer Book. The New Zealand Prayer Book can be disorienting, since it incorporates Maori traditional oratory, which differs greatly from English rhetoric. The New Zealand Our Father is called a translation, but expands to much for me to call it such. It is an exegesis, and one which I would like to examine further before endorsing it.
After Compline, several parishioners retired to the ranch house living room to play the game Celebrities. I had never played this game before. It was something like a cross between Charades and Musical Chairs. The game mechanics were fine, but a combination of the age divide among the players and a paucity of contributors to the pot threw the match.
On Sunday, we attended a more conventional service in the chapel. Every time I have gone to the Bishop's Ranch, I have forgotten that it is a functioning parish church and has its own congregation. I kicked a ball around with one of the kids. Then it was time to go home to the city with Ryszard and Elia.
Saturday, August 6, 2011
Birthday
That was quite a birthday! My cousin, Zach, and his girlfriend, Katie, came up for the festivities on Thursday. On Friday, we tried for the river, but in the morning the raft company had not opened, so we decided to go on the boat around the lake. Katie had never been on the lake, although her friend had been to Tahoe may times. We went over to Thunderbird Lodge, the stately manor founded by the heir to PG&E and Richmond/Sunset real estate, former circus performer, and 1905 earthquake hero. The old woodie Thunderbird II was nowhere in sight.
We continued down the Nevada side of the lake and stopped at a cove and a group of rocks. Three of us jumped, and as usual, were stripped of our breath by the bone-chilling temperature. Two of us adjusted fairly quickly. We swam to the rocks and climbed up on them. The rocks were as warm as the water was cold; unfortunately, somebody had tagged the back of the rock.
Once we were back on the boat, we went southward, past the clothing-free beach. Since we had enough gas, we headed across the lake to Emerald Bay. The heavy snowfall of this winter, still abundantly evident in the peaks of the Tahoe Rim, had filled Emerald Bay nearly to its greatest extent, so that the water was a marine blue rather than emerald green. The waterfall behind Vikingsholm, usually a trickle at this time of year, was visible from the mouth of the bay as a foaming white spray. As we travelled around Fannette Island, I told the others about Mrs. Knight, who owned Vikingsholm, and her predecessor Cap'n Dick, who used to row to Tahoe City for drinks and rowed back drunk every night. Nobody wanted to swim to the island with me! The one unfortunate effect of the high water was this: the travel lanes in and out of Emerald Bay were not as idiot-proof as usual (and a lot of idiots go on vacation). The return trip was uneventful, except for gas.
Since we had missed lunch altogether, Zach, Katie, and I went into town and got a slice of pizza to tide us over. Later, Mom, Dad, Zach, Katie, Aidan, Kirsten, and I went to the recently reopened Hacienda del Lago. It was nice to have the place back, although the bar that they built for the (former) tapas bar places takes up a lot of room that used to be seating.
After dinner, Zach, Katie, and I went to The Blue Agave to kill some time before the movie, and ran into Aidan and Kirsten. Zach, Katie, and I then watched Captain America, which all of us (even Katie) enjoyed. Marvel is doing a good job of tranferring its interwoven narrative to the screen.
On Saturday, Aidan, Kirsten, Zach, Katie, and I floated down the Truckee (since the rafting had opened the afternoon of the previous day). The extra water that had been added that morning made navigation more hazardous, since the rocks which usually showed were underwater and all the gunk which heretofore had lain on dry, or least slight damp, land, had risen up and headed downstream in the current. Several groups of enormous size hit the river, so we had to avoid the logjams. I got suburnt, but it was a great last part to my birthday "weekend".
We continued down the Nevada side of the lake and stopped at a cove and a group of rocks. Three of us jumped, and as usual, were stripped of our breath by the bone-chilling temperature. Two of us adjusted fairly quickly. We swam to the rocks and climbed up on them. The rocks were as warm as the water was cold; unfortunately, somebody had tagged the back of the rock.
Once we were back on the boat, we went southward, past the clothing-free beach. Since we had enough gas, we headed across the lake to Emerald Bay. The heavy snowfall of this winter, still abundantly evident in the peaks of the Tahoe Rim, had filled Emerald Bay nearly to its greatest extent, so that the water was a marine blue rather than emerald green. The waterfall behind Vikingsholm, usually a trickle at this time of year, was visible from the mouth of the bay as a foaming white spray. As we travelled around Fannette Island, I told the others about Mrs. Knight, who owned Vikingsholm, and her predecessor Cap'n Dick, who used to row to Tahoe City for drinks and rowed back drunk every night. Nobody wanted to swim to the island with me! The one unfortunate effect of the high water was this: the travel lanes in and out of Emerald Bay were not as idiot-proof as usual (and a lot of idiots go on vacation). The return trip was uneventful, except for gas.
Since we had missed lunch altogether, Zach, Katie, and I went into town and got a slice of pizza to tide us over. Later, Mom, Dad, Zach, Katie, Aidan, Kirsten, and I went to the recently reopened Hacienda del Lago. It was nice to have the place back, although the bar that they built for the (former) tapas bar places takes up a lot of room that used to be seating.
After dinner, Zach, Katie, and I went to The Blue Agave to kill some time before the movie, and ran into Aidan and Kirsten. Zach, Katie, and I then watched Captain America, which all of us (even Katie) enjoyed. Marvel is doing a good job of tranferring its interwoven narrative to the screen.
On Saturday, Aidan, Kirsten, Zach, Katie, and I floated down the Truckee (since the rafting had opened the afternoon of the previous day). The extra water that had been added that morning made navigation more hazardous, since the rocks which usually showed were underwater and all the gunk which heretofore had lain on dry, or least slight damp, land, had risen up and headed downstream in the current. Several groups of enormous size hit the river, so we had to avoid the logjams. I got suburnt, but it was a great last part to my birthday "weekend".
Wednesday, December 30, 2009
Skating on the Holidays
On the day before Christmas, I went with my uncle, aunt, and cousin to skate at the Squaw Valley Olympic rink. Only my cousin and I intended to skate; she is an figure skater, while I use hockey skates. We took the gondola up. I cannot call it a cable car, since 'cable car' indicates something else to me as a San Franciscan. The gondola which was packed tight with a melange of nationalities, including Russian who were either temperamental or merely sounded that way due to the harshness of the Scythian tongue. The gondola scaled the cliff over the houses until it became vertical and swang over the precipice, then dipped slightly, and went over the next precipice. I am profoundly glad that I do not have vertigo, but the tiniest touch of dizziness while staring down at the candid abyss is quite thrilling.
Once we arrived at the open air ice rink, I rented some K2 hockey skates, which were too soft to do proper crossovers, as well as locked in terms of the top fastener, although my inability to skate backwards is entirely my fault. I handed over my camera to my uncle and aunt, but few of the pictures came out, through a combination of sun and ice. Fortunately, I have upgraded to a digital camera, despite lingering Luddite tendencies (the dislike, rather than the smashing), so the surviving pictures were quite sufficient. As my cousin and I circled the rink, always in the same direction - I would have expected that the direction would be changed after the zamboni had smoothed the ice - we had a nice chance to chat. My other, older cousins had a chance to play together up at Tahoe, but this one was too young, and my parents too wearied, to enjoy this experience.
That night, Dad and I went the 9:00 Christmas Eve carol service, which involved candles in a cup and no communion (although Christ the King Lutheran does not celebrate communion as often as the Episcopal Church). Pastor Chip is a good preacher, but his sermon was middling in content as well as delivery. After three other services I can't fault him on weaker delivery, but I can understand why Won Jae Hur, the interim pastor at my church in San Francisco, chose to have guest preachers throughout the Advent season.
Christmas Day itself is a matter for the family alone, so I shall say no more about it.
On the feast of Stephen, or Boxing Day, we breakfasted late but well. I once again went to Squaw with my cousin. Instead of going to open air rink at the top of the mountain, however, we went to the minuscule rink which is part of the Resort at Squaw Creek (over dinner, my brother explained who owned which bits at Squaw). At first I forgot to specify hockey skates, and the apathetic Russian teenage attendant gave me figure skates - I had forgotten that guys who do not skate regularly use generic ice skates, not hockey skates. After two changes of skates, I finally found a pair that suited me. The circumference of the rink was restricted, but I could adjust to that circumstance. The scarring of the ice, however, was so severe that more than one person remarked that the skating was better outside the rink than in it. I tried skating on the inside of the rink rather than the periphery, but it was not much better and it was much tighter - I'm a hockey player, not a figure skater! My cousin took little girls in hand and became absorbed in teaching them. I did a fair bit of skating, but I also watched the Squaw Valley dog sled take off. The dogs were barking and bouncing up and down, but once the signal was given, they disappeared in a flash. We supped that night at the Six Peaks Grille at the Resort, which was considerably fancier than the places I favor, but it was delicious and filling, and what more can you ask of a good meal?
Once we arrived at the open air ice rink, I rented some K2 hockey skates, which were too soft to do proper crossovers, as well as locked in terms of the top fastener, although my inability to skate backwards is entirely my fault. I handed over my camera to my uncle and aunt, but few of the pictures came out, through a combination of sun and ice. Fortunately, I have upgraded to a digital camera, despite lingering Luddite tendencies (the dislike, rather than the smashing), so the surviving pictures were quite sufficient. As my cousin and I circled the rink, always in the same direction - I would have expected that the direction would be changed after the zamboni had smoothed the ice - we had a nice chance to chat. My other, older cousins had a chance to play together up at Tahoe, but this one was too young, and my parents too wearied, to enjoy this experience.
That night, Dad and I went the 9:00 Christmas Eve carol service, which involved candles in a cup and no communion (although Christ the King Lutheran does not celebrate communion as often as the Episcopal Church). Pastor Chip is a good preacher, but his sermon was middling in content as well as delivery. After three other services I can't fault him on weaker delivery, but I can understand why Won Jae Hur, the interim pastor at my church in San Francisco, chose to have guest preachers throughout the Advent season.
Christmas Day itself is a matter for the family alone, so I shall say no more about it.
On the feast of Stephen, or Boxing Day, we breakfasted late but well. I once again went to Squaw with my cousin. Instead of going to open air rink at the top of the mountain, however, we went to the minuscule rink which is part of the Resort at Squaw Creek (over dinner, my brother explained who owned which bits at Squaw). At first I forgot to specify hockey skates, and the apathetic Russian teenage attendant gave me figure skates - I had forgotten that guys who do not skate regularly use generic ice skates, not hockey skates. After two changes of skates, I finally found a pair that suited me. The circumference of the rink was restricted, but I could adjust to that circumstance. The scarring of the ice, however, was so severe that more than one person remarked that the skating was better outside the rink than in it. I tried skating on the inside of the rink rather than the periphery, but it was not much better and it was much tighter - I'm a hockey player, not a figure skater! My cousin took little girls in hand and became absorbed in teaching them. I did a fair bit of skating, but I also watched the Squaw Valley dog sled take off. The dogs were barking and bouncing up and down, but once the signal was given, they disappeared in a flash. We supped that night at the Six Peaks Grille at the Resort, which was considerably fancier than the places I favor, but it was delicious and filling, and what more can you ask of a good meal?
Sunday, November 11, 2007
The Weekend
After a rather dull Friday, more notable for my contemplation of the Great San Francisco Bay Oil Spill rather than any particular work I accomplished. Mom and I went to ACT to see The Rainmaker, of which I had a vague memories due to a hazily remembered movie verison of the broadway version of the play. The performance was wonderful and piercing, ddep thoughts expressed in vivid language.
On Saturday, I had the first half of Scouting for Food, in which the Scouts hang the bags on the doors. This year, however, the bags had been replaced by door hangers in an attempt to reduce litter. The sky was beginning to cloud over. The cubs, a chief component of this outing, arrived late, and too few of our own were in attendance. I would have preferred to go with one of the Scout groups rather than sitting at Broadway and Lyon, but I accepted my role.
After the Closing Circle, I returned to Maple Street and Mom and I rushed over to Berkeley to see the CCA (California Classical Association) performance of Argonautika written by Mary Zimmerman. I found it remarkable how different yet equally true interpretations of a character such as Jason could be. There were occassional moments of pretentiousness. Theorizing in drama should be in character, and I found the zodiacal interpretation awkwardly presented. It also occurred to me that the figure of St Christopher may have more to do with Jason bearing Hera than the grim chthonic ferryman Charon.
Once the curtain had fallen, the rain had increased greatly. I went over to Another Change of Hobbit and picked up the copy of Donaldson's Fatal Revenant. Then I read it as I awaited the return of my beautiful Amy, for I had foolishly left my key in San Francisco. Initially, my plan was to got a certain restaurant along Shattuck, but Amy persuaded that she was tired and that I ought to get some food to eat in. So trudged through the rain and acquired the comestibles. She returned and we had dinner together.
This Sunday, Rod Dugliss spoke at St James on the state and office of the diaconate, to which I remember his appointment, Later, there was a sale of goods and trinkets to benefit Palestinian Christians, and I attended the last Via Media discussion, which was on mission (although not quite what Amy would mean by 'mission'). When I went to Kaju for coffee, Seiko was harried and Lindsey Berkovich was there with her husband.
On Saturday, I had the first half of Scouting for Food, in which the Scouts hang the bags on the doors. This year, however, the bags had been replaced by door hangers in an attempt to reduce litter. The sky was beginning to cloud over. The cubs, a chief component of this outing, arrived late, and too few of our own were in attendance. I would have preferred to go with one of the Scout groups rather than sitting at Broadway and Lyon, but I accepted my role.
After the Closing Circle, I returned to Maple Street and Mom and I rushed over to Berkeley to see the CCA (California Classical Association) performance of Argonautika written by Mary Zimmerman. I found it remarkable how different yet equally true interpretations of a character such as Jason could be. There were occassional moments of pretentiousness. Theorizing in drama should be in character, and I found the zodiacal interpretation awkwardly presented. It also occurred to me that the figure of St Christopher may have more to do with Jason bearing Hera than the grim chthonic ferryman Charon.
Once the curtain had fallen, the rain had increased greatly. I went over to Another Change of Hobbit and picked up the copy of Donaldson's Fatal Revenant. Then I read it as I awaited the return of my beautiful Amy, for I had foolishly left my key in San Francisco. Initially, my plan was to got a certain restaurant along Shattuck, but Amy persuaded that she was tired and that I ought to get some food to eat in. So trudged through the rain and acquired the comestibles. She returned and we had dinner together.
This Sunday, Rod Dugliss spoke at St James on the state and office of the diaconate, to which I remember his appointment, Later, there was a sale of goods and trinkets to benefit Palestinian Christians, and I attended the last Via Media discussion, which was on mission (although not quite what Amy would mean by 'mission'). When I went to Kaju for coffee, Seiko was harried and Lindsey Berkovich was there with her husband.
Monday, November 5, 2007
A Berkeley Weekend
Saturday, I went over to Berkeley for two reasons: to help Zhang Han (aka Ashley) with her memorizing of botanical terms and to discover whether a Little Change of Hobbit had copies of Naomi Kritzer's latest and Donaldson's Fatal Revenant (the latest in the Chronicles of Thomas Covenant). Since the appointment with Ashley was not entirely expected, I had to lug my reference books with me as well as my laptop. A parade in Chinatown thwarted my journey on the 1 California, and I temporarily thought I had lost my bus pass. I walked down to the BART station, and later found my bus pass.
When I got to Berkeley, I met with Ashley at the McDonald's on Shattuck and University. It is always difficult to explain the case and gender endings to an English-speaker, and more so to a Chinese-speaker. I visited A Little Change of Hobbit and somehow failed to forget the title of the books as I entered, as I have done consistently previously. My budget and temporary dearth of a credit card, however, prevented me from acquiring the book immediately.
Then I went to Amy's apartment and worked on prepping Chapter 6 for Ashley and ate Amy's delicious tangerines. I cooked dumplings and had dinner with Amy.
On Sunday, I returned to Berkeley, but first I evacuated Puff, whom I had been dog-sitting, and attended the service at St James. The attendance was scant because many people were at the parish retreat. Mother Mary Moore was likewise absent, although she had left because her sister in Virginia had died.
I returned to Berkeley with my laptop and headed to Amy's apartment. I recovered some of my lost sleep from yesterday's long adventure by taking a nap on Amy's bed. I still, however, had plenty of time to use my laptop for various catchups. When Amy returned from worship practice, we ended up taking Alberta for a bath. We also went to dinner with Kao Chi (aka Lydia) and Wang Beibei (sp?), a visiting scholar from China. We ate at the 168 Restaurant, which serves Taiwanese cuisine.
When I got to Berkeley, I met with Ashley at the McDonald's on Shattuck and University. It is always difficult to explain the case and gender endings to an English-speaker, and more so to a Chinese-speaker. I visited A Little Change of Hobbit and somehow failed to forget the title of the books as I entered, as I have done consistently previously. My budget and temporary dearth of a credit card, however, prevented me from acquiring the book immediately.
Then I went to Amy's apartment and worked on prepping Chapter 6 for Ashley and ate Amy's delicious tangerines. I cooked dumplings and had dinner with Amy.
On Sunday, I returned to Berkeley, but first I evacuated Puff, whom I had been dog-sitting, and attended the service at St James. The attendance was scant because many people were at the parish retreat. Mother Mary Moore was likewise absent, although she had left because her sister in Virginia had died.
I returned to Berkeley with my laptop and headed to Amy's apartment. I recovered some of my lost sleep from yesterday's long adventure by taking a nap on Amy's bed. I still, however, had plenty of time to use my laptop for various catchups. When Amy returned from worship practice, we ended up taking Alberta for a bath. We also went to dinner with Kao Chi (aka Lydia) and Wang Beibei (sp?), a visiting scholar from China. We ate at the 168 Restaurant, which serves Taiwanese cuisine.
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