On Thursday, there was an article in the Chronicle (which I still read in the old way, in a café with a coffee) which said that the continuing state budget crisis might force many of the state parks to close their gates. The connection of this unprecedented action with the abject failure of the propositions on the recent ballot is clear enough, but these closures would cripple the outdoor activities of many Scout troops and districts.
On the one hand, I understand why the park service needs money, but I have learned the history of propositions in California and no longer can regard their current use as a substitute for responsible government action as acceptable or worthy of my support. The propositions and initiatives, as originally conceived, were an emergency measure for times of crisis, and had they remained restricted to such times, their use in the current crisis would conscionable. The transformation of the proposition and the initiative into substitutes for governance has not only allowed the government in Sacramento to evade responsibility, but also deprived Californians of a valuable tool by dulling the blade so that the axe is useless when it is most needed. In nineteenth century Portugal, one of the factors in the stall of the national economy (other than the exponential imbecility of the monarchy - read Royal Babylon: The Alarming History of European Royalty for more information) was the cumulative effect of pious gifts to the church; a third of the land in the entire country was the property of the church, the world’s longest-lived legal person . A similar process happens when pressure groups incite well-meaning citizens to vote for propositions and initiatives that create mandatory uses and set-asides; the individual propositions may or may not add up to an extensive sum, but the cumulative effect is to diminish steadily the amount of flexibility that the state government can practice.
The more immediate effect the closure would have on my way of life would be the sudden and catastrophic deprivation of camping and hiking sites for Troop 14 (my troop) and other troops around the Bay Area. I am sure that we will find new venues or new activities if the closure should happen, but the focus within Troop 14 on camping and hiking (since some troops have a different focus, and I do not presume to know the activities of all other troops in the Bay Area) makes it an area of particular concern.
The effects of closing the parks would be in the main undesirable. Modern buildings, unlike the sturdy stone structures of my academic background, are not designed to weather well without maintenance, and many years of repairing the troop’s traditional campsite at summer camp has taught me that it is more expensive to repair delayed maintenance than to maintain the structure in a regular manner. The population of the parks, too, would change. The absence of both rangers and visitors would encourage an influx of homeless (which might not be altogether bad, if they consumed some of the ubiquitous mule deer and provided a predatory niche whose lack has encouraged the explosive overpopulation) and pot-growers. I should be clear here: my concern in this essay is not the legality or legitimacy of the weed farmers, but rather the displacement of the native flora. I may blog on my thoughts on homeless and potheads on a separate occasion.
I find it exceedingly difficult to write conclusions, and this is my blog, so I feel no obligation to do so.
Monday: Comics, Tuesday: Youth Orgs, Wednesday: Classics, Thursday: Life/Languages, Friday: Science Fiction and Fantasy
Showing posts with label sf. Show all posts
Showing posts with label sf. Show all posts
Friday, May 29, 2009
Tuesday, May 12, 2009
JROTC Spared?
http://www.sfgate.com/cgi-bin/article.cgi?f=/c/a/2009/05/12/BAH317IIES.DTL&feed=rss.bayarea
I certainly hope that Mr. Yee is right and that JROTC is spared. The sort of students who often sign up for this could use the discipline and collegiality a military program can provide. And if you are a kid from a broken home in a bad neighborhood, what's wrong with seeking a career in the military? My grandfather joined for the job. On the PE credit question, though, I can understand the hesitation. The amount of exercise in comparative military and civilian programs may be equivalent, but I do not know how the individual components compare. Any exercise, however, would be welcome, in the current obesity epidemic.
I certainly hope that Mr. Yee is right and that JROTC is spared. The sort of students who often sign up for this could use the discipline and collegiality a military program can provide. And if you are a kid from a broken home in a bad neighborhood, what's wrong with seeking a career in the military? My grandfather joined for the job. On the PE credit question, though, I can understand the hesitation. The amount of exercise in comparative military and civilian programs may be equivalent, but I do not know how the individual components compare. Any exercise, however, would be welcome, in the current obesity epidemic.
Sunday, November 2, 2008
Book Review: A Handmaid's Tale
A Handmaid’s Tale, by Margaret Atwood
I’d been meaning to read this for years, but was put off by ignoramuses who assumed that I couldn’t appreciate anything serious because I also read “fluffy” science fiction. Finally, it came up as a choice for my monthly book group. So I read it at last, although I don’t wholly regret the delay: nothing sucks the enjoyment of a novel like the autopsy of an English class, presuming that one has the capacity to enjoy literature.
A Handmaid’s Tale presents a fable rather than a straightforward future dystopia; the difference between the two is that a fable stretches the effect and obscures the details of the cause. The milieu of the novel is an extension and exaggeration of the policies of the Moral Majority, the evangelical conversative movement of the 1980’s. The protagonist is Offred, the eponymous “handmaid”, a survivor from the previous regime. Both the current society and the past one are exaggerations, to an extent that would be comic in another setting. I am uncertain, however, how much Offred’s perception of the past society has been contaminated by her present circumstances. These present circumstances consist of an oppressive patriarchy in a world,(or at least the “Republic of Gilead”) rendered increasingly sterile by chemicals and radiation, in which the remaining potentially fertile women serve as “handmaids” to the wives of Commanders, a structure borrowed from the Book of Genesis. Perhaps the effect was more chilling at the time, or perhaps it is more dependant on gender than such dystopian classics as 1984 and A Clockwork Orange, but I did not receive quite the same level of oppressive fear as I did from those works; it still reaches impressive levels of oppression. There are elements, such as the color coding explicitly outlined in the beginning of the book, which could have benefited from expansion. The penultimate chapter was suitably Orwellian, and the last chapter drew more inspiration from the twenty-first chapter of A Clockwork Orange. The last chapter of A Handmaid’s Tale feels forced, even though the collapse of the Republic of Gilead is implicit in the other chapters.
I’d been meaning to read this for years, but was put off by ignoramuses who assumed that I couldn’t appreciate anything serious because I also read “fluffy” science fiction. Finally, it came up as a choice for my monthly book group. So I read it at last, although I don’t wholly regret the delay: nothing sucks the enjoyment of a novel like the autopsy of an English class, presuming that one has the capacity to enjoy literature.
A Handmaid’s Tale presents a fable rather than a straightforward future dystopia; the difference between the two is that a fable stretches the effect and obscures the details of the cause. The milieu of the novel is an extension and exaggeration of the policies of the Moral Majority, the evangelical conversative movement of the 1980’s. The protagonist is Offred, the eponymous “handmaid”, a survivor from the previous regime. Both the current society and the past one are exaggerations, to an extent that would be comic in another setting. I am uncertain, however, how much Offred’s perception of the past society has been contaminated by her present circumstances. These present circumstances consist of an oppressive patriarchy in a world,(or at least the “Republic of Gilead”) rendered increasingly sterile by chemicals and radiation, in which the remaining potentially fertile women serve as “handmaids” to the wives of Commanders, a structure borrowed from the Book of Genesis. Perhaps the effect was more chilling at the time, or perhaps it is more dependant on gender than such dystopian classics as 1984 and A Clockwork Orange, but I did not receive quite the same level of oppressive fear as I did from those works; it still reaches impressive levels of oppression. There are elements, such as the color coding explicitly outlined in the beginning of the book, which could have benefited from expansion. The penultimate chapter was suitably Orwellian, and the last chapter drew more inspiration from the twenty-first chapter of A Clockwork Orange. The last chapter of A Handmaid’s Tale feels forced, even though the collapse of the Republic of Gilead is implicit in the other chapters.
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