Boy Scouts of the Apocalypse

The apocalyptic genre has resonated with audiences for generations, despite the disapproval of parents and ecclesiastical potentates, but its star has been ascendant in our media-saturated culture for many years now. The Walking Dead has lasted (too many?) seasons, and my good friend Beth roped me into watching iZombie. The week before I headed off to Latin boot camp, I was picking up Spider-Titles at Mission Comics and Arts (now moved around the corner, not closed!), when a book caught my eye: Junior Braves of the Apocalypse, Vol. 1: A Brave is Brave by Greg Smith and Michael Tanner (authors) and Zach Lehner (artist). The proprietor, Leef, agreed that this graphic novel was right up my alley. But I would have to wait before I could read it.

When I did buy it, I was glad I did. I'm not much for zombie books or horror in general. Perhaps it was the familiarity of the setting that made me more comfortable with the premise. Perhaps it was the nostalgic freedoms denied to today's generation. But this graphic novel is now part of my BSA-themed collection.

The initial cast, especially the tribe, of the graphic novel displays the diversity one would expect of an ensemble cast with a high expected death rate. The organization itself is lawyer-proofed BSA, although many of the elements are more reminiscent of Campfire Girls (long since renamed something far less memorable) and Woodcraft Indians. The old school Scoutmaster, harsh but well-intentioned, and his assistant, who prefers a softer touch, take the tribe on a week-long camp in the woods. When they return, civilization has collapsed - there may be order somewhere, but nowhere near the location of the plot. The tribe uses its skills to avoid capture and infection, but of course there are losses along the way. One character's unconventional use of trail markings was particularly gratifying. The mix of ages within the tribe is a bit of a stretch, but these lawyer-friendly versions of Boy Scouts, often mix Cub Scouts and Boy Scouts indiscriminately, and, it must be admitted, the mixture allows a greater range of reactions.

Many reviews would focus on the boys, who are indeed well-written. But I am more interested in the dynamic between the tribe leader and assistant. Their styles are initially antagonistic, but their devotion to the welfare of the boys, despite their quite different definitions, is a refreshing change to the usual portrayals of adults in youth-focused apocalyptic tales as crazy at worst, incompetent at best - in the case of the school staff, both. The tribe is split at a crucial moment, leaving the assistant with the main group. As much as I dislike the notion that one can only relate to a character who is like oneself, it is an effective technique. The frustration and dedication of the assistant tribe leader was portrayed clearly and effectively. 

The Junior Braves' manual provides gaps between the action, in which the authors can provide the infodumps that the characters would not discuss (either because they are under attack, or already know it, or both). Various pages from the manual inform the reader of the Junior Brave philosophy, a cross between the Boy Scout Law and the Outdoor Code, the taxonomy of trail signs, knots, and first aid. It certainly seems to be more readable than the current edition of the Handbook!

The first volume ends on a positive note (well, as positive as one can be during a zombie apocalypse) and the promise of adventures in the woods of the northwest.

I would recommend this graphic novel to anybody who enjoys zombie stories and anybody who was Boy Scout. It's less graphic than the current shows, has plenty of action, and displays positive relationships, even if the ever-present threat of zombification introduces tension into those relationships. Go forth and read!

Interstitial Highways

I was travelling on my birthday - alas, not in style - when a middle-aged Asian woman, possibly Chinese, pulling a grocery cart of the common kind although it did not (yet?) contain groceries, wandered to the back of the 33. This was not propitious but not unanticipated, since strange people flow to the back of the bus. The woman was not spewing profanities, but she had an urgent question to ask the other passengers. Surprisingly, this question was not "have you been saved?" or an invitation to a meditation session at some obscures church, temple, or center. By no means! She informed us that a Chinese real estate developer (no name provided) would die very soon, and if he couldn't agree (with whom?), everything would be demolished. Maybe God is Chinese? Gods in general don't die, but it's hard to argue that the results aren't spectacular and world-changing when they do. On to the question. The woman informed us that Buddhists believe what she believed (even though she was clear that she wasn't Buddhist). She wanted to know, quite urgently, if anybody knew which planet the border of Wisconsin and Michigan was on. Apparently, not Earth. Now I've heard Madison described as another planet, but not quite so literally. After a gentleman at the back of the bus fended off her question, the location of the interplanetary nexus (in which Buddhists believe) changed to the border of South Dakota and North Dakota.

Eventually, she wandered off to ask her urgent question of others. But if the world ends soon in a cosmic building dispute, now you know why.

Names and Numbers

For years, our cabins (ours in the sense that we live there, not that we own them or are able to deny access to them in other sessions at Royaneh) at Pioneers had number only, one to seven,  although cabin seven was the most desirable, being easier to clean although farthest from the fall-ins at the junction of the road and the campsite. This has changed; although the numbers have remained, each cabin has a name, according to the donors who funded the construction of newer, better cabins, although in the same basic form as the old cabins. This pouring of money into the cabins was an expansion of a long tradition of maintaining the cabins lest they be replaced with the abominations that are more friendly to non-Scout populations but reduce the outdoorsy nature of the summer camp experience. Traditionally, these repairs were done during the Good Turn weekend, but the aggressive promotion of Camporee has thrown off that custom.

Giving something a name is a momentous occasion; it is not a coincidence that the naming of the beasts by Adam occupies a prominent position. Names give an identity that numbers cannot. Although the cabins have retained their numbers, the use of the new names - Weber, Callendar, Skewes-Cox, Ehrman, Applegarth, Morrissey, and the one I'm forgetting - has begun to rise. Will the numbers cease to be used? What will happen when a Scout who shares a name with the cabin dwells therein?

The Last Days of Forty-Niner

One summer, when I was in college and helping at Royaneh with Troop 14, a camp commissioner, whose son was in the troop, approached. He said that Troop 347 was coming to camp in the third week and urgently needed extra adult leaders. He asked me if I would help him with the leadership of that troop. I said yes. I had no summer job to which to return, and I have always believed in the Scout Law. So I was present at the third opening campfire of the year as a provisional leader, a leader on loan, as it were, from another troop. Troop 347 had a much smaller contingent than Troop 14, and camped in Forty-Niner, which lay below the chapel and the horseshoe pit. Once this campsite had contained four cabins in the same style as that of the Pioneer campsite, but erosion and weathering had reduced it from four to two plus a fire pit. The 347 contingent was small enough to fit, even though one of the cabins had a gaping hole at the back which made the building only half-usable. This 347 had disabilities - but with aid, they could attend Scout camp. It may seem strange that the council would put Scouts in a campsite with hazards for even non-disabled persons, but I am no expert in the difficulties of ADA compliance and fundamentally physical spaces such as summer camps. Every time I stepped into the cabin, I felt a twinge of fear lest someone, disabled or not, should fall through or lacerate themselves, There were many enjoyable times that session, but when I returned next summer and found Forty-Niner had been torn down, I shed no tears. Forty-Niner is now a toy-sized climbing wall to provide an extra merit badge area.