Monday: Comics, Tuesday: Youth Orgs, Wednesday: Classics, Thursday: Life/Languages, Friday: Science Fiction and Fantasy
Wednesday, May 30, 2007
Newfoundland
The coast of Newfoundland is rocky and wind-whipped, free of the scent of decaying vegetation. The outports hug the coast, like barnacles. The interior of the Avalon Peninsula is boggy, with thin soil and shallow "ponds", the local name for lakes. The people of the outports are Irish and very Catholic, only recently risen out of a subsistence lifestyle. These "baymen" are opposed to the "townies" of St John's, which is the closest thing to a metropolis on the Island. The Protestants moved to ST John's as it grew, abandoning the outports to their Irish fishermen (almost in peonage until confederation with Canada).
Tuesday, May 15, 2007
Spiderman 3
I finally saw Spiderman 3 this Sunday. It wasn't as good as I had hoped; neither was it as bad as I had feared. Some of the combination of humor and angst was ill-handled and ill-matched, but I am not at all convinced that that dissonance isn't appropriate for Spiderman. The movie did suffer from the common affliction of the third installation of a trilogy (both visual and written), where the complexity obscures the purity of the narrative. The biggest surprise for me was that a certain new character did not perish, nor did that character's counterpart. I've never been a big fan of the Sandman, however.
Monday, May 7, 2007
Cache Canyon Troop 14 Whitewater
I went whitewater rafting with Troop 14 this weekend. I ended up paired with Bruce, the boss man. There were fourteen Scouts and six adults - it was even numbers or no going. The first day was my very first day doing whitewater, even though I had canoed, kayaking, and sailed many times before. Each river vessel requires its own techniques, and rafts are no exception. Unlike canoes, however, rafts bounce off rocks. I found the first half of the first day extremely stressful with a precipitous learning curve; later, however, I relaxed a bit. In the evening, Rick, who runs Cache Canyon whitewater trips, put on games and a slideshow. On the second day, I enjoyed myself immensely. The second day featured rapids that required scouting (not Scouting). The two of our boys who were doing Whitewater Merit Badge (Rick, in addition to being an Eagle Scout, is a merit badge counselor) passed.
Sunday, April 22, 2007
Good Turn 2007
Friday night, I got a call from Bruce about the Troop's weekend 'The Good Turn'. Ordinarily, we would go up to our summer camp for the whole weekend and make repairs; the weather, however, was prophesied to be so severe that he had decided the Troop would go up for the day. So we did. The overcast sky provided a cool environment, muting all colors. As yet it was not drizzling. Then at eleven it started. Everybody worked at something; some dug post-holes and put up signs for the nature trail; others fit the boards to the metal frames of the non-wood platforms; yet others repaired the the cabins in Pioneers, where the Troop stays in summertime. Our customary coordinator for this venture, Chuck, had injured himself severely in recent months, but his absence was noticeable. Although it was only a day, an impressive amount of work was accomplished, and, most importantly, the ranger had a better attitude towards the troops who participated.
Friday, April 20, 2007
Boondocks
Last night, which was Thursday, I went to the JCC to hear Aaron McGruder in dialogue with Jeff Chang. Every seat was sold, altough not all were occupied. I sat near one of the JCC preschool teachers (married to a non-Jew) who grew up in San Francisco and learned to swim in the old JCC pool. Perhaps Ruth knows her? McGruder seemed quite pleasant, but he did not delve too deeply into politics and eschewed invective.
Friday, April 6, 2007
Khristos Anesti secundum Marcum
I realize the absurdity of posting twice in such a short period of time, but there are some thoughts which would be expressed too late, were I to delay their expression further. It is true that I did not attend a Good Friday service, but by this omission I mean no disrespect. For many years, dwelling on the service of Good Friday struck me as morbid, whether that of devout Catholics or dour Scottish Calvinists. I was made to understand, however, that this apparent morbidity, when applied in moderation, was an attempt to incorporate into the person of the individual believer that anguish which Luther felt all too keenly.
I still prefer the emphasis on the resurrection, however, for Christ was not the only one who died for the sins of others (for many luckless animals without blemish had done that for lesser numbers 0f individuals) but rather the only one who came to life again for the sins of others.
I still prefer the emphasis on the resurrection, however, for Christ was not the only one who died for the sins of others (for many luckless animals without blemish had done that for lesser numbers 0f individuals) but rather the only one who came to life again for the sins of others.
Wednesday, Thursday, Friday, Heady Days
The last three days have seen much intellectual ferment, and I should put my thoughts to the pixels ere the hot winds of change wipe away the notes on my tabula erasura.
On Wednesday, I attended the SFSU Classical Students Association lecture, the last of the season, at which the topic was 'Religious War in the Ancient World'. Although it was argued that western monotheism allowed the full flowering of religious war, there are certain counterexamples of Buddhist kings no less military and missionary. Sadly, the lecturer omitted for reason of time, a comment on my beloved Donatists.
On Thursday, I went with Joan and Joe Sutton to Stanford that I might hear Patrick Hunt, vir illustris of the archeological world, speak on his expedition to the Alps and his seeking of the pass by which Hannibal, with his men and elephants, crossed the mountains. Hunt suggested that the choice of such an unfavorable route was not only plausible, but likely, for a member of Hannibal's lineage. Hannibal's god was Baal, a god of heights and storms; where better for the general to seek his god's protection than the place where he would choose to dwell?
On Friday, I joined Joan again unexpectedly for the reading of the 'phad' at the Asian Art Museum. The museum not only had borrowed a display of the art of the state of Mewar in Rajasthan, India, but it had also brought a bhopa and bhopi, indigenous storytellers specializing the reading of the phad, a painting and portable temple which aids the bhopa and bhopi in telling the stories of the local god Pabuji and the much more renowned Ramayana. For those who care to know, the bhopa and bhopi will be performing at 2:30 at the museum through the 15th. I strongly encourage those who can to go.
On Wednesday, I attended the SFSU Classical Students Association lecture, the last of the season, at which the topic was 'Religious War in the Ancient World'. Although it was argued that western monotheism allowed the full flowering of religious war, there are certain counterexamples of Buddhist kings no less military and missionary. Sadly, the lecturer omitted for reason of time, a comment on my beloved Donatists.
On Thursday, I went with Joan and Joe Sutton to Stanford that I might hear Patrick Hunt, vir illustris of the archeological world, speak on his expedition to the Alps and his seeking of the pass by which Hannibal, with his men and elephants, crossed the mountains. Hunt suggested that the choice of such an unfavorable route was not only plausible, but likely, for a member of Hannibal's lineage. Hannibal's god was Baal, a god of heights and storms; where better for the general to seek his god's protection than the place where he would choose to dwell?
On Friday, I joined Joan again unexpectedly for the reading of the 'phad' at the Asian Art Museum. The museum not only had borrowed a display of the art of the state of Mewar in Rajasthan, India, but it had also brought a bhopa and bhopi, indigenous storytellers specializing the reading of the phad, a painting and portable temple which aids the bhopa and bhopi in telling the stories of the local god Pabuji and the much more renowned Ramayana. For those who care to know, the bhopa and bhopi will be performing at 2:30 at the museum through the 15th. I strongly encourage those who can to go.
Thursday, March 29, 2007
The Purimspieler
One of the advantage of a shorter winter work week and setting your own hours is that you can go to events during the day you might otherwise miss. So today I went to the JCC to see the Purimspieler, a 'classic Yiddish film'. The room was full of elderly Russians, and the presenter was speaking in Russian. I was pleased to note that my Russian aural comprehension, although spotty, had not vanished entirely. The film itself was in Yiddish with English subtitles. My rudimentary German allowed me to understand portions of the original dialogue.
Wednesday, March 28, 2007
Borderlands and Amazons
I finally made it to Borderlands, the science fiction and fantasy store on Valencia. As usual, it is invisible while walking down from 18th, although that seems appropriate for a bookstore of its kind. Ripley, the hairless Abyssinian, the confluence of tradition and practicality in bookstore animals, was at home, and I decided not to buy a post card of that peculiar cat. I bought a copy of Naomi Kritzer's third book in her trilogy. I had been meaning to buy Freedom's Sisters since June, since I had promised I would. My biggest thrill is that Kritzer makes Alexander imprison Zeus (if any mortal would, Alexander would).
I've been reading a book on the history of the state of Israel. It's very complicated.
I've been reading a book on the history of the state of Israel. It's very complicated.
Monday, March 19, 2007
Yale, Yale, Yale
I don't think I'll do this on a regular basis, but I'll forget the details if I don't post now. I'll just have to post the investigation into Trinidadian Benedictine identity theft. After a day in the quiet confines of the Mechanics Institute Library, where I finished reading the Canaanite mythological corpus so that I could return the book on Wednesday, I mounted the hill to the University Club via Powell. I was temporarily is blocked by the incessant crimson of the cable cars. Then I arrived at the University Club, where there was to be a Yale group singing - without a brawl. It turns out that one of the female members of Red, Hot, and Blue, was the friend of Andrew, who is a fellow CSB alum. The only girl in jeans there was a friend of Andrew's friend; she had gone to a familiar local school on the other side of the bay.
The 300
I finally saw the 300. I loved it. It was what a movie about a glorious last stand should feel like. I can forgive the abundant free license in the source material (courtesy of Frank Miller) if it encourages the appropriate katharsis. The one thing, however, which does worry me, is the vivd racial distinction in the film. Since the graphic novel from which the images were taken was intended to invoke the black, white, and red of Greek pottery, in that format it is logical. The portrayal of Xerxes as the big black menace, howver, is more provocative in a movie than a graphic novel.
Saturday, March 17, 2007
Palace of Legion of Honor
Today I went to the Palace of the Legion of Honor. I don't like the cabbageware in the ceramics room; I prefer two-tone patterns when I think about such things at all. The multicolored ones offend me greatly. I also visited the dark little room next to the cafeteria, in which There was an exhibit of paintings inspired by a rambling country preacher. The jewelry exhibit was what I was there for, but Art Deco still does nothing for me. The necklace of Mumtaz which Elizabeth Taylor recieved from Richard Burton interested me more for its historical value than than its entertainment value (unless I'm watching Blue Velvet, I don't give a fig for Elizabeth Taylor). A jewel associated with the Taj Mahal, on the other hand, is fascinating.
Thursday, March 15, 2007
Great Caesar's Ghost
In honor of Caesar's demise, I have decided to blog on the chthonic spirits of the Roman people. Ghosts and ancestors are universal and particular; no culture lacks tales of the dead and undeed, and yet each culture provides its own perspective. In the Romans' case, the line between ancestors and divinities was ambiguous. The 'lares', of which so many who have studied Rome have heard, were domestic guardian spirits (a word, incidentally, which encapsulates perfectly the aforementioned ambiguity). The 'manes' were the ancestors of the household paterfamilias.
The spirits of which I wish to write, however, are the less benign variety. As is common in Roman religion, these malicious forces were mentioned in the plural. Today most would associate the word 'lemur' with wide-eyed Malagasy mammals, but the (white) naturalist who discovered them named these strange and fascinating animals 'lemurs' after 'lemures', the spirits whom the Romans propitiated during the holy days of the Parentalia (in Latin, 'parentes' means 'relative' rather than 'mother and/or father'). The innate cuteness of the mammal has dissipated much of the dread and deathliness the Roman would attach to the name, but the other designation of the Parentalia threats retains a visceral and mortiferous response for the English-speaker: 'larvae'.
In short, there is no single word for 'ghost' in Latin, and yet referring to 'a ghost' in the singular is contrary to Roman usage. If Caesar wishes to haunt the classicists of today, he will have choose a companion!
The spirits of which I wish to write, however, are the less benign variety. As is common in Roman religion, these malicious forces were mentioned in the plural. Today most would associate the word 'lemur' with wide-eyed Malagasy mammals, but the (white) naturalist who discovered them named these strange and fascinating animals 'lemurs' after 'lemures', the spirits whom the Romans propitiated during the holy days of the Parentalia (in Latin, 'parentes' means 'relative' rather than 'mother and/or father'). The innate cuteness of the mammal has dissipated much of the dread and deathliness the Roman would attach to the name, but the other designation of the Parentalia threats retains a visceral and mortiferous response for the English-speaker: 'larvae'.
In short, there is no single word for 'ghost' in Latin, and yet referring to 'a ghost' in the singular is contrary to Roman usage. If Caesar wishes to haunt the classicists of today, he will have choose a companion!
Tuesday, March 13, 2007
Aeneas and Dido
In consideration of the sad ignorance of many of my friends of the glorious language of Cicero and Caesar, I have established a separate blog into which my attempts at recreating that noble tongue shall reside.
I went down to the JCL (Jewish Community Library) yesterday and discovered that it was hidden, oh so cleverly on the second floor of a high school. Although I had come there originally in search of a Hebrew primer and a Harry Kemelman mystery, I rejoiced upon discovering a collection of the four extant Ugaritic myths. I love mythology, I devour it, but this was the first time I had found a volume of these myths unencumbered by apparatus critici, or too precious to read at leisure. I also checked out Wednesday the Rabbi Got Wet.
I went down to the JCL (Jewish Community Library) yesterday and discovered that it was hidden, oh so cleverly on the second floor of a high school. Although I had come there originally in search of a Hebrew primer and a Harry Kemelman mystery, I rejoiced upon discovering a collection of the four extant Ugaritic myths. I love mythology, I devour it, but this was the first time I had found a volume of these myths unencumbered by apparatus critici, or too precious to read at leisure. I also checked out Wednesday the Rabbi Got Wet.
Monday, March 5, 2007
Christianus ad Purim
Die Iesu Xpi dno nro post in templo Divi Didaci a nostra presbytera alteram partem sermocinii de persona et umbra secundum Iuuenum doctorem mentis audissem, post in domo meae matris eius canem salutassem et pianoforte lusissem, tunc ad Centrum Civitanum Iudaeicum Franciscopolitanum et ad dies festivales nomine Purim celebrandos et spectaculum eorundem Purim spectandum iter feci, ubi matri obuiam iui. Multae hamantasae comesae sunt. Puella partem Esther actura pulchra corpore secundum suum genus in atrio Centri matri de sua imagine capta photographice querabatur. Hoc anno ista aula ubi omnes more maiorum spectaculum Purim spectent sedibus eleuatis egit.
Sunday, February 25, 2007
SVU and Greek Tragedy
I like Law & Order: SVU, despite a bookish sort. I was contemplating why this cop show would so draw me, when many others have no effect whatsoever. I have decided that there is a particular reason beyond good writing and acting. As a Classics scholar, the materials regarded as fundamental reading in the field cover such distasteful subjects as incest, rape, and cannibalism. The ability to treat the bllody kin-slaughter of the house of Atreus as a routine matter desensitizes the most empathetic classicist to some of the graphic occurances on the television and in the movies. If you've read the history of the late Roman Republic, the violence and treachery of the Sopranos are mundane occurences. SVU, however, still retains the capacity to intrigue me. It can only thrive by increasingly complex carnal mysteries which surpass those established in the Greek classical canon.
Tuesday, February 20, 2007
Adventus Penitentiae
Hoc vespero ad templum Divi Didaci ad diem Martis penitentiosum celebrandum veni. Multi liberi media in aula ludunt, mulieres flexibilibus in sedibus garriunt, aliae mulieres un culina coquunt. Post Iesum Christum dominum nostrum nostra pastrix Maria Maura invocaverat, omnes ieiunaturi edunt. Dicuntur fratres graecos non edere nec carnem nec caesum aetati penitentiae.
Diebus recentibus videre mutationes de ictibus casuum Danaum conatus sum, volvens ascensus descensusque et lingua et voce, legens meum Novum Testament Latine et Graece. Differt maxime saltatio syllabarum Graecarum itinere de itinere facto Latinarum.
Diebus recentibus videre mutationes de ictibus casuum Danaum conatus sum, volvens ascensus descensusque et lingua et voce, legens meum Novum Testament Latine et Graece. Differt maxime saltatio syllabarum Graecarum itinere de itinere facto Latinarum.
Wednesday, December 27, 2006
Christmastide
I realize that this is posted long after the draft was finished.
At Christmastide, the bonds of kin grow closer than the rest of the year, and this family is no exception. My brother and his girlfriend, who live down the hill joined us for Christmas Day dinner, but the rest of family was habitually late - so much so that we ceased delaying dinner and consumed our repast. The bearded uncle, the artiste aunt, and adopted kid arrived immediately after we had finished. On this night, I finally acquired a cell phone. The next day I had to return to work, albeit at Tahoe with a view of the Tahoe City golf course, but in the evening we had a Boxing Day dinner and opened the remaining presents.
At Christmastide, the bonds of kin grow closer than the rest of the year, and this family is no exception. My brother and his girlfriend, who live down the hill joined us for Christmas Day dinner, but the rest of family was habitually late - so much so that we ceased delaying dinner and consumed our repast. The bearded uncle, the artiste aunt, and adopted kid arrived immediately after we had finished. On this night, I finally acquired a cell phone. The next day I had to return to work, albeit at Tahoe with a view of the Tahoe City golf course, but in the evening we had a Boxing Day dinner and opened the remaining presents.
Sunday, December 17, 2006
Archeology, Anorexia, and Apes
I went to Carey Perloff's Luminescence Dating at the Magic Theatre at Fort Mason. I greatly enjoyed the play, but I doubt that any who had not suffered through the Classical college curriculum could appreciate the subtler references within the work.
Thumbs up to Italy, which has joined the war against stick models, along with Spain and Brazil.
There is a plague among the gorillas of Zaire, not unlike the Ebola virus which has effected the humans of that region. There are two possible disease vectors: other gorillas and fruit bats. I am inclined to believe that the latter is the true vector. Ebola acts through contaminated bodily fluids. Gorillas do not gather in large groups, which limits the effectiveness of the disease vector. Fruit bats, however, could fly between tree before perishing, and their corpses would remain in the copse from which the unfortunate primates dined.
Thumbs up to Italy, which has joined the war against stick models, along with Spain and Brazil.
There is a plague among the gorillas of Zaire, not unlike the Ebola virus which has effected the humans of that region. There are two possible disease vectors: other gorillas and fruit bats. I am inclined to believe that the latter is the true vector. Ebola acts through contaminated bodily fluids. Gorillas do not gather in large groups, which limits the effectiveness of the disease vector. Fruit bats, however, could fly between tree before perishing, and their corpses would remain in the copse from which the unfortunate primates dined.
Sunday, November 26, 2006
A Weekend With Dad
I've had a busy weekend.
On Friday night, the eve of Black Friday (which sounds to me like a stock market crash, not a favorable shopping day), Dad and I went to see Lillian Hellman's Little Foxes. The streets were swarming with consumers, easily swayed by the lure of advertising. I should have realized what a certain young lady was doing the day after Thanksgiving. The play itself featured the intrigues of a Southern family more beholden to Mammon than mercy and kindness. The play was well executed, but the slew of plays about Southern decadance has somewhat diluted the dramatic impact of that milieu. Perhaps my overexposure to serious plays has leached the color for me.
On Saturday night, Dad and I went to the San Francisco Symphony's presentation of Charlie Chaplin's City Lights as it would have been at its premiere. A "silent" film, proeprly presented, was scarcely silent, since the score involved a thirty-piece orchestra. It was strange to hear laughter in such normally somber halls, but Chaplin's comic genius as actor, director, and composer shone. One could describe the plot either as cheap melodrama or as deeply tragic drama.
On Sunday afternoon, Dad and I went to see Borat! It was a good movie, but the joke only remained funny until halfway or two-thirds of the way through the film. It was a good thing Mom didn't come with us - she would have hated it.
On Friday night, the eve of Black Friday (which sounds to me like a stock market crash, not a favorable shopping day), Dad and I went to see Lillian Hellman's Little Foxes. The streets were swarming with consumers, easily swayed by the lure of advertising. I should have realized what a certain young lady was doing the day after Thanksgiving. The play itself featured the intrigues of a Southern family more beholden to Mammon than mercy and kindness. The play was well executed, but the slew of plays about Southern decadance has somewhat diluted the dramatic impact of that milieu. Perhaps my overexposure to serious plays has leached the color for me.
On Saturday night, Dad and I went to the San Francisco Symphony's presentation of Charlie Chaplin's City Lights as it would have been at its premiere. A "silent" film, proeprly presented, was scarcely silent, since the score involved a thirty-piece orchestra. It was strange to hear laughter in such normally somber halls, but Chaplin's comic genius as actor, director, and composer shone. One could describe the plot either as cheap melodrama or as deeply tragic drama.
On Sunday afternoon, Dad and I went to see Borat! It was a good movie, but the joke only remained funny until halfway or two-thirds of the way through the film. It was a good thing Mom didn't come with us - she would have hated it.
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