Showing posts with label aliens. Show all posts
Showing posts with label aliens. Show all posts

Thursday, February 26, 2015

Sundiver

David Brin is an excellent science fiction author, but like any author, his quality varies. My more oenophile science fiction book club has chosen poorly in this regard, although it must be admitted that Brin's best is within series rather than at the beginning of one. The problem with the first book in a series is the same as the pilot for a series, except worse: it must both establish the nature of the universe and provide a compelling story. Unlike a pilot, an initial book must stand on its own, lest the book do well enough to sell but not well enough to justify a sequel. In a genre such as science fiction, a book can rely on many conventions - the quality is determined not by how common the tools are, but how the author uses them.

The beginning of Sundiver reads as though Brin had written a story that was absorbed and overwhelmed. It is necessary to establish the nature of the society that your protagonist comes from, but that can be a challenge when the real story lies elsewhere in an environment that is not conducive to expo-speak. Many of the details of this particular future history probably come from Brin's non-fiction book The Transparent Society, which would explain how swiftly and smoothly the details are covered. It would have been nice to know more about the Shirts and the Skins (although perhaps not the Spider-tracer up the backside), but it's better to have details to inspire the imagination than describe everything in detail and lose focus. If you want to describe everything, you should write fantasy, not science fiction.

At its heart, Sundiver is a murder mystery embedded in galactic politics. The basic premise of the Uplift Universe is that the galaxy is full of aliens with superior technology. The measure of status in the galactic society is 'uplifting', genetically raising client species to intelligence. Apparently R&D is expensive, since the client species have a long time of indenture before they can join galactic society as a full citizen species - the Uplift Universe is based on species, not individuals. Humans are an affront to the concept of Uplift - either their patrons abandoned them, or they are a 'wolfling' species, an occasional phenomenon of naturally occurring evolution. In either case, the procedure would have been for an established species to take them as a client, if not for the fact that Humans had already uplifted chimpanzees when first contact was made and therefore qualified as a patron-level species. Some aliens are not happy about these upstarts, but since Humans are a patron level species, the only ways to demote them are either to identify the neglectful patron species of Humanity and therefore which extant lineage should take over their education or to prove that Humans need guidance and then 'generously' offer to guide them. This ain't the Federation, folks!

The setting for the meat of the story is a base on Mercury and the titular Sundiver, a sunship which, as its name implies, can withstand the environment of the Sun - the corona specifically, rather than deeper realms. I am not familiar with a story that does so (perhaps I should borrow the Hal Clement collection from the library again). The Solarians, the inhabitants of the Sun, seemed implausible to me, but I have been informed that they are not as ridiculous I had thought. They don't seem to be especially intelligent, but the mentality of a plasma being is probably quite different than that of a carbon-based life-form.

The Library, the database that contains the knowledge that galactic society uses for many purposes, but in the context of Sundiver, schematics for spaceships. Although Earth's Library branch is miniscule compared to that of established races, its knowledge base is immense compared to that of pre-Contact Humanity. The Library is so well-established that no new research is done within galactic society - whatever you need to do, the Library has the schematics to build it. The Library, essentially, is a lazy high schooler's dream. Bubbacub, an alien from a species called the Pil and resembling a psychotic teddy bear, is operating from an assumption of superiority and is profoundly embarrassed that he cannot find any reference to the Solarians in the Library. The solely Human discovery of the Solarians validates the idea of research and cements the status of Humans as responsible members of society. Humans do have access to the Library but the database is organized according to alien principles which Humans must learn. I understand why science fiction in other media assume that any trained pilot can operated any spaceship for the sake of keeping the pace, but it is nice to see an acknowledgment of the effort to learn new systems.

Sundiver is a good introduction to the Uplift Universe, but not an essential read if you want to get into this 'verse. Like many people, I read the following book, Startide Rising, before I read Sundiver
and, really, that's the best way to approach the separable books in the series. The Uplift Universe stories never return to Earth in a meaningful way, preferring to focus on the greater galactic society and the havoc which Humans and their anomalous status produce in it.

Thursday, February 19, 2015

Jupiter Ascending

My decision to watch Jupiter Ascending despite reading the reviews beforehand was based on sociability rather than quality, so this review will focus less on the question of whether it is worth seeing in theaters (if you have a large screen at home, the answer is no) and more on the details; as such, there will be numerous spoilers.

The best way to picture the movie if you have not seen is a combination of the poor man's Dune and Star Wars with an aesthetic but not the heart. The heroine of our story is Jupiter Jones, an illegal immigrant (her words, not mine) with a stupid name and a crappy job. She is the daughter of an English ambassador's son, whose life expectency is governed by the Law of Disney, Parental Division, and a Russian woman. Her soon-to-be-late father is, of course, an astronomer, and like many scientists, is terrible at naming things, in this case his unborn daughter. The choice of the name Jones for our protagonist is no doubt meant to remind us of Indiana Jones, and therefore Harrison Ford, and therefore the good Star Wars trilogy. Our hero is an adventure – IN SPACE! The alliteration is typical of a superhero name, which our heroine definitely is not. The use of the name Jupiter, however, goes beyond this. One can tell from the spelling of their surname that the Wachowskis are Polish rather than Russian, and there is a Polish name, Juspeczyk, that is sometimes transliterated as Jupiter. The most prominent characters in comics with the surname Jupiter are Sally and Laurie Jupiter from Watchmen and the financier of the version of Teen Titans with teenage Ray Palmer, Loren Jupiter (who may be a gender-swapped version of the Watchmen character, given how the DC multiverse/hypertime tends to work). The use of Jupiter in this context makes me wonder whether the Wachowski's protagonist was Polish before the demands of blockbuster movie-making mandated that all Slavs be Russians with ties to criminal activity.

In the world of Jupiter Ascending, humans are not native to Earth – Earth is in fact a long-term plantation. I do have to give the Wachowskis credit for answering the question of why there are humans in space before it irritated the more perceptive members of the audience. In science fiction terms, panspermia, the idea of genetic seeding, is a better explanation than “A long time ago in a galaxy far, far away.” The movie only discusses planting humans, but I must assume that other items were also seeded when the Earth humans were. The deliberate extinction 65 million years ago would certainly provide the opportunity – because of course the movie has to tie in the one extinction event that even a moron has heard of. No doubt the novelization of the movie will fill in some of these details.

Jones is important to the powers that be because she is a genetic recurrence, the exact genetic copy of an important figure in the universe. I should mention that this movie illustrates the common flaw that science fiction writers have no sense of scale. The Empire in Dune does not encompass the whole galaxy, and even the Republic and Empire is limited to its own galaxy. The use of Babylon 5-style hypergates suggests that long distance travel is not as “simple” as putting in coordinates. Since this is a movie rather than a book or television series, the limitations are not explained. But I digress. The idea of a genetic recurrence as the secular equivalent of reincarnation in a human population which is probably in the quadrillions or quintillions is a good idea. The movie makes it clear that the powers that be are looking for a genetic recurrence because the will of Jones' late identical space twin has a clause that drew attention to the possibility rather than some mystical prophecy or some Kwisatz Haderach-y nonsense. In a bit of foreshadowing, Jones is identified as a genetic recurrence when she goes into a clinic to sell her eggs, which her creepy Russian slacker cousin identifies as “harvesting” in order to make money to pay off his debts. Perhaps the Wachowskis used Russians rather than Poles because Russians are an acceptable target for ethnic slandering.

The universe of Jupiter Ascending is a highly aristocratic place, complete with Houses, servants, and planets as properties. Jones is the genetic recurrence of the matriarch (no father is mentioned) of the House of Abrasax, which is a stupid Star Wars name if I ever heard one, although to be fair there are some profoundly stupid names in Dune as well. The House of Abrasax is one of the most powerful Houses of the universe – nobody ever discovers that they are the scion of some piddling mid-rank House in adventure stories – although since we don't see or hear anything about any other Houses, the House of Abrasax might as well be rulers of the universe. The other reason for their importance is their control of the human resources (quite literally) to make the liquid that allows indefinite life provided that you can pay for it. This is not only gross, but also begs many questions regarding the function of the harvesting industry.

Let's take a look at the numbers. The human race, according to the movie, emerged one billion years age on a planet other than Earth. The Earth was seeded 65 million years ago by the Abrasax Corporation. The House of Abrasax is therefore at more than 65 million years old. Kalique, the daughter of the genetic original who exposits at Jones is 14,000 years old and the genetic original was murdered at 91,000 years old. Kalique feels that this was an abrupt and untimely end, but the movie never clarifies what is a normal lifespan for the one millionth of the 1%. This means that if 100,000 years (rounded up to the nearest hundred thousand) is an average lifespan for the member of a House, the House of Abrasax has existed for 650 generations! To put this in perspective, the Empire in Dune is 10,000 years old, and the maximum life span of aristocrats is around 200 years. Houses Corrino, Harkonnen, and Atreides have existed from the beginning of the Empire. Therefore there are at most 50 generations between the foundation of the Empire and Muad'Dib. This is still an absurdly long number of generations for one group of families to consistently hold power, but at least it is within the time frame of human history measured in generations. Assuming that 50 generations is a reasonable time span for space aristocrats, this means that a healthy life span is 1.3 million years! Even at 100 generations, it's still well over half a million years per individual. This exaggerated (and I've never had to use the word 'exaggerated' in a understated sense before) life time would explain why the children of the genetic original behave like petty infants. They are, after all, only tens of thousands of years old. Since there is no suggestion that ordinary humans such as the space navy captain, live any longer than Earth humans, the longevity of the aristocrats is dependent on the liquefied humans. This longevity allows the Houses to maintain dominance over the other races of the universe. Since there are no other products shown of similar importance, I must declare that the spice must flow! - in the most literal and disgusting way possible.

The three primary heirs to the Abrasax fortune naturally fight over control of the resources. Although two are content to use coaxing or intimidation, the third combines these tasteless but expected corporate tactics with the creepiest seduction to ever “grace” the silver screen. I can understand how aristocrats can present a marriage as a business arrangement, and I'm no prude, weaned on Greek and Egyptian myth and history but this is beyond the pale. Luke and Leia didn't know that they were related (although the ret-conned information about the Force suggests that they should have), Jaime and Cersei Lannister have some level of affection for each other, and Pietro and Wanda have serious psychological problems, but a son marrying his own mother (from his own, genetically-oriented perspective) is creepy beyond words. That said, this lack of concern about genetics in a future space society is nothing new. The Spacers of Isaac Asmov's Robot series show no concern for kinship outside of reproduction, but this is made more palatable by an exaggerated avoidance of the Westermarck effect. Not so here. Jones rejects her own son's sexual advances before agreeing to the political marriage.

The aesthetics of the spaceships is different, but not as impressive as some of the reviews indicated. Perhaps a contemporary audience has been spoiled by the abundance of movies and especially video game designs. The extensive use of force fields in the construction of the spaceships is definitely futuristic, but immensely impractical. Here is seen the benefit of using actual models at some stage of world building. There is considerable latitude in spaceship design once you are free of atmospheric considerations, but wide freedom does not equal absolute freedom. If there were peace throughout the realm and nothing ever crashed, then perhaps detached parts of a spaceship would make sense, but it is an absolute that in any adventure set in space the power will fail. In a world full of million-year-old aristocrats, I wouldn't place much faith in the detachable parts having adequate life support or engine capability.




Sunday, April 19, 2009

Egyptians and Astronauts

One of the blessings of living in San Francisco is the presumption of literacy, but the literacy which some possess is not what others would consider "respectable". My habit of studying Ancient Egyptian in public has highlighted this local characteristic. It would be presumptuous to expect that many citizens would display much archaeological acumen, but the sight of hieroglyphs seems to draw the "ancient astronaut" crowd.

My quarrel with this sort is not that extrahuman life exists, but that aliens must have helped the ancient civilizations, which afterwards deified them. The deification of illustrious or notorious humans as their deeds become increasingly remote from the present of the incipient worshipper has happened (the technical term is 'euhemerism'), most notably in Egypt, where the Pharaoh already possessed divine characteristics. The suggestion, however, that the Sumerians and the Egyptians received extraterrestrial aid denigrates the ingenuity of the men and women who lived at the dawn of civilization. The requirement of external help is a remnant of racial attitudes which are no longer acceptable,; since it would be impossible for non-white tribes to accomplish such mighty deeds unaided, but white aid is chronologically impossible, aliens must have helped the savages of yore.

Presentation of the aliens as a "more rational" explanation for the deeds of gods in whom no-one (including yours truly) believes is really a re-mythologizing and displacing in time those very gods. The shift from numinous or divine forces to extraterrestrial ones occurred in the late nineteenth century and early to mid-twentieth century, the very era when technological progress was replacing (and in some cases threatening) the theological establishment. The fundamental characteristics, however, of contemporary systems of human thought do not change instantly, and just as the sixteenth century reformers replaced a Papal absolutism with a Biblical one, so too the congregants of technology replaced the unknown, watching God of Heaven Above with new watchers who had superior technology rather than supernatural potency. The aliens may not demand incense and burnt sacrifice, but belief in them is no dfferent than belief in elves and brownies, and the aid the (allegedly) gave no more than a modern version of the myth of Prometheus, with the added satisfaction of confirming the superiority of modern man.